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Shall the Church of God be free or become the creature of temporal power? Already William the Conqueror and Henry of Austria were trying to fetter the spouse of Christ--already the gulf was opening that threatened spiritual Rome with destruction. Then it was that Gregory VII saved the Church as Curtius saved the city; but while the pagan has been raised to the skies, the Christian has been insulted and belied. Never can we sufficiently contemplate the spectacle of one man contending against the world! Not a chieftain, at the head of an army, subduing kingdom after kingdom, but a priest, without a carnal weapon, resisting a continent combined at once to crush him, and finally vanquishing by his death. Uninspired by ambition, assailed by every earthly motive, God alone could have directed, and God only could have upheld him. The Emperor of Austria had sworn to depose him, the Italians promised to assist his antagonist. With scarce a footing in Germany or Italy, cooped up on a barren peak, he wrestled with the haughty conqueror of England, humbled the pride of Nicephorus Botoniates who had usurped from Michael Paripinasses the empire of the East, and deposed Guibert the guilty Bishop of Ravenna. Yet amid these cares, such as human shoulders seldom knew before or since, he forgot not the objects to which he had dedicated his life--the punishment of simony and the preservation of ecclesiastical purity. It was in the attainment of these, that he arrayed kingdoms against him and died in exile at Salerno. Harassed and chained down as he was, the councils of Anse, Clermont, Dijon, Autun, Poietiers, and Lyons were thundering against simony and incontinency. It would be presumptuous to offer a word in defence of the conduct of such a man, had not his actions been so grievously misstated, and his aims so ungenerously misinterpreted. It were as well to point out the sun when the eye is dazzled by its brightness. Gregory received Rodolph's envoys with every mark of affection, but dismissed them, saying he could not comply with their request. The Pontiff's object was to keep royalty within its legitimate sphere, not to depose a particular king, and he wished to accomplish this with as little bloodshed as possible. He saw clearly enough that to declare for Rodolph would be to proclaim war to the knife. He also hoped that Henry would have recourse to his mediation after his defeat. He was again disappointed. His very friends now
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