f might, of belief that war paid,
and was in itself good, that there was no conscience higher than the
state. They even worship God as a sort of tribal God whom they call
upon to work with them--not a question as to whether they are on God's
side--no--an assertion that God is on theirs.
That was their thought--and the thoughts of the other nations were
bent on problems of freedom and growing democracy, of widening
opportunities, of political and commercial interest, were, on the
whole, the vaguely good thoughts of evolving democracies (with notable
exceptions), but not the clear powerful thoughts needed to fight
effectually those of Germany in the fields of intellect and spirit.
People did not see the full evil of Germany's thought--it was tied up
with so much that was efficient and good and able, and we were only
half articulate as to our own beliefs, and not even thoroughly clear
or agreed about them, and Germany considered us slack and inefficient,
and believed we might even be induced to consent to seeing Europe
overrun and doing nothing. We did not believe, despite warning, that
any nation thought as Germany did and we seemed, in their minds, to be
people to be dominated and swept over.
One interesting fact to note is that Germany, despite its boasted
knowledge of psychology, did not realise that England possesses a
definite sub-conscious mind which always guides its actions. The
sub-conscious mind of England is a desire for fair play, for justice,
and a very definite sense of freedom. England is the creator of
self-government and its sub-conscious mind, built up for centuries,
is a very definite and real thing.
The sub-conscious mind of Germany, filled with these dominating ideas
of power and _Weltmacht_ and militarism, goes on, once set free, to
its logical end, and it seems clearer and clearer that there is no
real end to this struggle till we make the mind and soul of Germany
realize its crimes and mistakes, till they are sane again and talk the
A, B, C of civilization. The real reconstruction of the world begins
there.
That end reached and settlements justly done, we may consider schemes
for a League of Nations and practical possibilities of work in
international organizations to prevent disputes leading to war.
The work of reconstruction must be international, as well as national,
but the people who do, and will do, the best international work
are the people who do the best national work. The ind
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