unmistakable
outward manner of Romans, the broad Roman speech, and a sort of clannish
and federative spirit which has not its like in the same class anywhere
in Europe. They grow up together, go to school together, go together into
the world, and together discuss all the social affairs of their native
city. Not a house is bought or sold, not a hundred francs won at ecarte,
not a marriage contract made, without being duly considered and commented
upon by the whole of society. And yet, though there is much gossip, there
is little scandal; there was even less twenty years ago than there is
now--not, perhaps, because the increment of people attracted to the new
capital have had any bad influence, but simply because the city has grown
much larger, and in some respects has outgrown a certain simplicity of
manners it once possessed, and which was its chief safeguard. For, in
spite of a vast number of writers of all nations who have attempted to
describe Italian life, and who, from an imperfect acquaintance with the
people, have fallen into the error of supposing them to live perpetually
in a highly complicated state of mind, the foundation of the Italian
character is simple--far more so than that of his hereditary antagonist,
the northern European. It is enough to notice that the Italian habitually
expresses what he feels, while it is the chief pride of Northern men that
whatever they may feel they express nothing. The chief object of most
Italians is to make life agreeable; the chief object of the Teutonic
races is to make it profitable. Hence the Italian excels in the art of
pleasing, and in pleasing by means of the arts; whereas the Northern man
is pre-eminent in the faculty of producing wealth under any
circumstances, and when he has amassed enough possessions to think of
enjoying his leisure, has generally been under the necessity of employing
Southern art as a means to that end. But Southern simplicity carried to
its ultimate expression leads not uncommonly to startling results; for it
is not generally a satisfaction to an Italian to be paid a sum of money
as damages for an injury done. When his enemy has harmed him, he desires
the simple retribution afforded by putting his enemy to death, and he
frequently exacts it by any means that he finds ready to his hand. Being
simple, he reflects little, and often acts with violence. The Northern
mind, capable of vast intricacy of thought, seeks to combine revenge of
injury with pe