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n the one hand, William claimed to be the lawful sovereign, and, on the other, the Pope had blessed the invaders, it was clear that the Godrics and Thurkills who had committed their cause to God before the wonder-working black cross of St. Mary's Altar, were but rebels, and that the monks who had blessed them were schismatics. Hence the Normans in their hour of victory had cleared out laymen and monks alike, root and branch, and the French tongue had superseded the good old Anglo-Saxon dialect in the district. It was a fine May evening, and the country was lovely in the foliage of early summer. A boat was descending the Isis, rowed by six stout rowers; it was evidently from Oxenford, for the men bore the badges of Robert D'Oyly, the Norman lord of that city, who had just built the tower which yet stands, gray and old, beside the mound raised on Isis banks by Ethelfleda, lady of Mercia, daughter of the great Alfred, and sister of Edward the Elder. In the stern of the boat sat Etienne de Malville. He had journeyed first to Warwick, where he met the fugitives from Aescendune, and heard their story; burning with revenge, he had sought the aid of Henry de Beauchamp, the Norman governor of the city; but that worthy, seeing the whole countryside in rebellion, bade Etienne repair to the king for further aid, while he himself shut his gates, provisioned his castle, and promised to hold out against the whole force of the Midlands, until the royal banner came to scatter the rebels, like chaff before the winds. Then Etienne repaired to Oxenford, where he was the guest of the new governor, Robert D'Oyly, for the night, who sent him on by boat to meet the king at Abingdon, whither William was daily expected to arrive to keep Ascensiontide, for he was still observant of such duties. The servitors, seeing a boat arrive thus manned, were sensible at once it must contain a traveller or pilgrim of some importance-- probably the latter; for, as we have already hinted, they had a wonder-working relic, in the shape of a cross, said to have been given to the abbey by the Empress Helena, and to contain a fragment of the true cross itself. True, it had failed to prosper the poor English, who knelt before it, ere they went to die at Senlac; but of course that was because the Pope was against them, and had suspended the flow of spiritual benediction. At least, so said the Normans, and they extolled the Black Cross as much a
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