mes, but may be briefly repeated for those who have not
seen the former "Chronicles." The writer was for many years the
chaplain of a large school, and it was his desire to make the
leisure hours of Sunday bright and happy, in the absence of the
sports and pastimes of weekdays.

The expedient which best solved the difficulty was the narration of
original tales, embodying the most striking incidents in the
history of the Church and of the nation, or descriptive of the
lives of our Christian forefathers under circumstances of
difficulty and trial.

One series of these tales, of which the first was Aemilius, a tale
of the Decian and Valerian persecutions, was based on the history
of the Early Church; the second series, on early English history,
and entitled "The Chronicles of Aescendune."

The first of these Chronicles described the days of St. Dunstan,
and illustrated the story of Edwy and Elgiva; the second, the later
Danish invasions, and the struggle between the Ironside and Canute;
the third is in the hands of the reader.

The leading events in each tale are historical, and the writer has
striven most earnestly not to tamper with the facts of history; he
has but attempted to place his youthful readers, to the best of his
power, in the midst of the exciting scenes of earlier days--to make
the young of the Victorian era live in the days when the Danes
harried the shires of Old England, or the Anglo-Saxon power and
glory collapsed, for the time, under the iron grasp of the Norman
Conqueror.

Sad and terrible were those latter days to the English of every
degree, and although we cannot doubt that the England of the
present day is greatly the better for the admixture of Norman
blood, nor forget that the modern English are the descendants of
victor and vanquished alike,--yet our sympathy must be with our
Anglo-Saxon forefathers, in their crushing humiliation and bondage.

The forcible words of Thierry, in summing up the results of the
Conquest, may well be brought before the reader. He tells us that
we must not imagine a change of government, or the triumph of one
competitor over the other, but the intrusion of a whole people into
the bosom of another people, broken up by the invaders, the
scattered community being only admitted into the new social order
as personal property--"ad cripti glebae," to quote the very
language of the ancient acts; so that many, even of princely
descent, sank into the ranks of peasants a