the enactment of the Licinian Law,
strongly marked in Rome. One of the tribunes chosen after the return of the
plebeians from Mons Sacer was a Licinius. The first military tribune with
consular power elected from the plebeians was another Licinius Calvus. The
third great man of this distinguished family was Caius Licinius Calvus
Stolo, who, in the prime of life and popularity, was chosen among the
tribunes of the plebs for the seventh year following the death of Manlius
the Patrician. Another plebeian, Lucius Sextius by name, was chosen tribune
at the same time. If not already, he soon became the tried friend of
Licinius. Sextius was the younger but not the less earnest of the two. Both
belonged to that portion of the plebeians supposed to have been latterly
connected with the liberal patricians. The more influential and by far the
more reputable members of the lower estate were numbered in this party.
Opposed to it were two other parties of plebeians. One consisted of the few
who, rising to wealth or rank, cast off the bonds uniting them to the lower
estate. They preferred to be upstarts among patricians rather than leaders
among plebeians. As a matter of course, they became the parasites of the
illiberal patricians. To the same body was attached another plebeian party.
This was formed of the inferior classes belonging to the lower estate.
These inferior plebeians were generally disregarded by the higher classes
of their own estate as well as by the patricians of both the liberal and
illiberal parties. They were the later comers, or the poor and degraded
among all. As such they had no other resource but to depend on the
largesses or the commissions of the most lordly of the patricians. This
division of the plebeians is a point to be distinctly marked. While there
were but two parties, that is the liberal and the illiberal among the
patricians, there were no less than three among the plebeians. Only one of
the three could be called a plebeian party. That was the party containing
the nerve and sinew of the order, which united only with the liberal
patricians, and with them only on comparatively independent terms. The
other two parties were nothing but servile retainers of the illiberal
patricians.

It was to the real plebeian party that Licinius belonged, as also did his
colleague Sextius,[1] by birth. A tradition of no value represented the
patrician and the plebeian as being combined to support the same cause
in conseq