I had come to the West, fresh from a New England divinity-school, with
magnificent ideas of the vast work which was to be done, and with rather
a vague notion of the way in which I was to do it. My views of the West
were chiefly derived from two books, both of which are now obsolete.
When a child, with the omnivorous reading propensity of children, I had
perused a thin, pale octavo, which stood on the shelves of our library,
containing the record of a journey by the Rev. Thaddeus Mason Harris, of
Dorchester, from Massachusetts to Marietta, Ohio. Allibone, whom nothing
escapes, gives the title of the book, "Journal of a Tour into the
Territory Northwest of the Allegheny Mountains in 1803, Boston, 1805."
That a man should write an octavo volume about a journey to Marietta now
strikes us as rather absurd; but in those days the overland journey to
Ohio was as difficult as that to California is now. The other book was a
more important one, being Timothy Flint's "Ten Years' Recollections
of the Mississippi Valley," published in 1826. Mr. Flint was a man of
sensibility and fancy, a sharp observer, and an interesting writer. His
book opened the West to us in its scenery and in its human interest.

I was sitting in my somewhat lonely position, watching my coal fire, and
thinking of the friends I had left on the other side of the mountains.
I had not succeeded as I had hoped in my work. I came to the West
expecting to meet with opposition, and I found only indifference. I
expected infidelity, and found worldliness. I had around me a company
of good Christian friends, but they were no converts of mine; they were
from New England, like myself, and brought their religion with them.
Upon the real Western people I had made no impression, and could not see
how I should make any. Those who were religious seemed to be bigots;
those who were not religious cared apparently more for making money, for
politics, for horseracing, for duelling, than for the difference between
Homoousians and Homoiousians. They were very fond of good preaching, but
their standard was a little different from that I had been accustomed
to. A solid, meditative, carefully written sermon had few attractions
for them. They would go to hear our great New England divines on account
of their reputation, but they would run in crowds to listen to John
Newland Maffit. What they wanted, as one of them expressed it, was "an
eloquent divine and no common orator." They liked sent