FREE BOOKS

Author's List




PREV.   NEXT  
|<   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240  
241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   >>   >|  
losopher endeavours to palliate this Imperfection in the _Greek_ Poet, by imputing it in some measure to the very Nature of an Epic Poem. Some have been of opinion, that the _AEneid_ [also labours [10]] in this Particular, and has Episodes which may be looked upon as Excrescencies rather than as Parts of the Action. On the contrary, the Poem, which we have now under our Consideration, hath no other Episodes than such as naturally arise from the Subject, and yet is filled with such a Multitude of astonishing [Incidents,[11]] that it gives us at the same time a Pleasure of the greatest Variety, and of the greatest [Simplicity; uniform in its Nature, tho diversified in the Execution [12]]. I must observe also, that as _Virgil_, in the Poem which was designed to celebrate the Original of the _Roman_ Empire, has described the Birth of its great Rival, the _Carthaginian_ Commonwealth: _Milton_, with the like Art, in his Poem on the _Fall of Man_, has related the Fall of those Angels who are his professed Enemies. Besides the many other Beauties in such an Episode, its running parallel with the great Action of the Poem hinders it from breaking the Unity so much as another Episode would have done, that had not so great an Affinity with the principal Subject. In short, this is the same kind of Beauty which the Criticks admire in _The Spanish Frier_, or _The Double Discovery_ [13] where the two different Plots look like Counter-parts and Copies of one another. The second Qualification required in the Action of an Epic Poem, is, that it should be an _entire_ Action: An Action is entire when it is complete in all its Parts; or, as _Aristotle_ describes it, when it consists of a Beginning, a Middle, and an End. Nothing should go before it, be intermixed with it, or follow after it, that is not related to it. As on the contrary, no single Step should be omitted in that just and regular Progress which it must be supposed to take from its Original to its Consummation. Thus we see the Anger of _Achilles_ in its Birth, its Continuance and Effects; and _AEneas's_ Settlement in _Italy_, carried on thro all the Oppositions in his Way to it both by Sea and Land. The Action in _Milton_ excels (I think) both the former in this Particular; we see it contrived in Hell, executed upon Earth, and punished by Heaven. The Parts of it are told in the most distinct Manner, and grow out of one another in the most natural [Order [14]]. The third Qu
PREV.   NEXT  
|<   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240  
241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   >>   >|  



Top keywords:

Action

 

Subject

 
entire
 

related

 

Original

 

Milton

 

greatest

 
Episodes
 

Episode

 

Particular


contrary

 

Nature

 

consists

 
Beginning
 
Spanish
 

Counter

 

Nothing

 
Middle
 

complete

 

Qualification


Double
 

Copies

 
required
 

Aristotle

 

Discovery

 

describes

 

Continuance

 

contrived

 

executed

 
excels

punished

 

Heaven

 

natural

 
distinct
 

Manner

 
Oppositions
 
regular
 

Progress

 

supposed

 
omitted

follow

 
single
 
Consummation
 

Settlement

 

carried

 

AEneas

 

Effects

 
Achilles
 
intermixed
 

Angels