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hat men should not pretend to believe opinions which they really reject, or express emotions they do not feel. And this rule is universal. Even truthful and modest men will sometimes violate the rule under the mistaken idea of being eloquent by means of the diction of eloquence. This is a source of bad Literature. There are certain views in Religion, Ethics, and Politics, which readily lend themselves to eloquence, because eloquent men have written largely on them, and the temptation to secure this facile effect often seduces men to advocate these views in preference to views they really see to be more rational. That this eloquence at second-hand is but feeble in its effect, does not restrain others from repeating it. Experience never seems to teach them that grand speech comes only from grand thoughts, passionate speech from passionate emotions. The pomp and roll of words, the trick of phrase, the rhytlnn and the gesture of an orator, may all be imitated, but not his eloquence. No man was ever eloquent by trying to be eloquent, but only by being so. Trying leads to the vice of "fine writing"--the plague-spot of Literature, not only unhealthy in itself, and vulgarising the grand language which should be reserved for great thoughts, but encouraging that tendency to select only those views upon which a spurious enthusiasm can most readily graft the representative abstractions and stirring suggestions which will move public applause. The "fine writer" will always prefer the opinion which is striking to the opinion which is true. He frames his sentences by the ear, and is only dissatisfied with them when their cadences are ill-distributed, or their diction is too familiar. It seldom occurs to him that a sentence should accurately express his meaning and no more; indeed there is not often a definite meaning to be expressed, for the thought which arose vanished while he tried to express it, and the sentence, instead of being determined by and moulded on a thought, is determined by some verbal suggestion. Open any book or periodical, and see how frequently the writer does not, cannot, mean what he says; and you will observe that in general the defect does not arise from any poverty in our language, but from the habitual carelessness which allows expressions to be written down unchallenged provided they are sufficiently harmonious, and not glaringly inadequate. The slapdash insincerity of modern style entirely sets at nought t
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