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ognise an equal truthfulness in the subtle indications of great mental agitation, the fleeting characters of which are far less easy to observe and to reproduce, than the stationary characters of form and costume. We may often observe how the novelist or dramatist has tolerable success so long as his personages are quiet, or moved only by the vulgar motives of ordinary life, and how fatally uninteresting, because unreal, these very personages become as soon as they are exhibited under the stress of emotion: their language ceases at once to be truthful, and becomes stagey; their conduct is no longer recognisable as that of human beings such as we have known. Here we note a defect of treatment, a mingling of styles, arising partly from defect of vision, and partly from an imperfect sincerity; and success in art will always be found dependent on integrity of style. The Dutch painters, so admirable in their own style, would become pitiable on quitting it for a higher. But I need not enter at any length upon this subject of treatment. Obviously a work must have charm or it cannot succeed; and the charm will depend on very complex conditions in the artist's mind. What treatment is in Art, composition is in Philosophy. The general conception of the point of view, and the skilful distribution of the masses, so as to secure the due preparation, development, and culmination, without wasteful prodigality or confusing want of symmetry, constitute Composition, which is to the structure of a treatise what Style--in the narrower sense--is to the structure of sentences. How far Style is reducible to law will be examined in the next chapter. EDITOR. THE LAWS OF STYLE. From what was said in the preceding chapter, the reader will understand that our present inquiry is only into the laws which regulate the mechanism of Style. In such an analysis all that constitutes the individuality, the life, the charm of a great writer, must escape. But we may dissect Style, as we dissect an organism, and lay bare the fundamental laws by which each is regulated. And this analogy may indicate the utility of our attempt; the grace and luminousness of a happy talent will no more be acquired by a knowledge of these laws, than the force and elasticity of a healthy organism will be given by a knowledge of anatomy; but the mistakes in Style, and the diseases of the organism, may be often avoided, and sometimes remedied, by such knowledge. On a sub
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