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urse; who knows not how to be ingenious within reasonable compass, but to pick up a sorry conceit is forced to make excursions beyond the bounds of honesty and decency. Neither is it any argument of considerable ability in him that haps to please this way: a slender faculty will serve the turn. The sharpness of his speech cometh not from wit so much as from choler, which furnisheth the lowest inventions with a kind of pungent expression, and giveth an edge to every spiteful word: so that any dull wretch doth seem to scold eloquently and ingeniously. Commonly also satirical taunts do owe their seeming piquancy, not to the speaker or his words, but to the subject, and the hearers; the matter conspiring with the bad nature or the vanity of men who love to laugh at any rate, and to be pleased at the expense of other men's repute; conceiting themselves extolled by the depression of their neighbour, and hoping to gain by his loss. Such customers they are that maintain the bitter wits, who otherwise would want trade, and might go a-begging. For commonly they who seem to excel this way are miserably flat in other discourse, and most dully serious: they have a particular unaptness to describe any good thing, or commend any worthy person; being destitute of right ideas, and proper terms answerable to such purposes: their representations of that kind are absurd and unhandsome; their eulogies (to use their own way of speaking) are in effect satires, and they can hardly more abuse a man than by attempting to commend him; like those in the prophet, who were wise to do ill, but to do well had no knowledge. 3. I pass by that it is very culpable to be facetious in obscene and smutty matters. Such things are not to be discoursed on either in jest or in earnest; they must not, as St. Paul saith, be so much as named among Christians. To meddle with them is not to disport, but to defile one's self and others. There is indeed no more certain sign of a mind utterly debauched from piety and virtue than by affecting such talk. But further-- 4. All unseasonable jesting is blamable. As there are some proper seasons of relaxation, when we may desipere in loco; so there are some times, and circumstances of things, wherein it concerneth and becometh men to be serious in mind, grave in demeanour, and plain in discourse; when to sport in this way is to do indecently or uncivilly, to be impertine
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