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faction of these experts in genealogy. According to the story, the Caliph called a great assembly of the people, and invited the sherifs to appear; then, half drawing his sword, he said: "Here is my pedigree," and scattering gold among the spectators, added, "and there is my proof." It was perhaps the best argument he could produce. The sherifs could only protest their entire satisfaction at this convincing evidence; and it is at any rate certain that, whatever they thought of the Caliph's claim, they did not contest it. The capital was placarded with his name, and the praises of Ali and Moizz were acclaimed by the people, who flocked to his first public audience. Among the presents offered him, that of Gawhar was especially splendid, and its costliness illustrates the colossal wealth acquired by the Fatimites. It included five hundred horses with saddles and bridles encrusted with gold, amber, and precious stones; tents of silk and cloth of gold, borne on Bactrian camels; dromedaries, mules, and camels of burden; filigree coffers full of gold and silver vessels; gold-mounted swords; caskets of chased silver containing precious stones; a turban set with jewels, and nine hundred boxes filled with samples of all the goods that Egypt produced. GROWTH AND DECADENCE OF CHIVALRY TENTH TO FIFTEENTH CENTURY LEON GAUTIER (Writers on the history of chivalry are unable to refer its origin to any definite time or place; and even specific definition of chivalry is seldom attempted by careful students. They rather give us, as does Gautier in the picturesque account which follows, some recognized starting-point, and for definition content themselves with characterization of the spirit and aims of chivalry, analysis of its methods, and the story of its rise and fall. Chivalry was not an official institution that came into existence by the decree of a sovereign. Although religious in its original elements and impulses, there was nothing in its origin to remind us of the foundation of a religious order. It would be useless to search for the place of its birth or for the name of its founder. It was born everywhere at once, and has been everywhere at the same time the natural effect of the same aspirations and the same needs. "There was a moment when people everywhere felt the necessity of tempering the ardor of old German blood, and of giving to their ill-regulated passions an ideal. Hence chivalry!" Yet chivalry
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