es for the great mass of thought and effort behind them,
not those who struggled against the tide. William's successors failed to
comprehend what he had done, or why. By the time of Stephen (1135)[15]
we find the barons of England wellnigh as powerful as those of other
lands. A civil war arises in which Stephen and his rival Matilda are
scarce more than pawns upon the board. The lords shift sides at will,
retreat to safety in their strong castles, plunder the common folk, and
make private war quite as they please.

[Footnote 15: See _Stephen Usurps the English Crown_, page 317.]

If any sage before the reign of the Emperor Barbarossa, that is, before
the middle of the twelfth century, had studied to predict the course of
society, he would probably have said that the empire was wholly
destroyed, and that the principle of separation was becoming ever more
insistent, that even kings were mere fading relics of the past, and that
the future world would soon see every lordship an independent state.

THE CONDITION OF SOCIETY UNDER FEUDALISM

Amid all this turmoil of the upper classes, one would like much to know
what was the condition, what the lives, of the common people.
Unfortunately, the data are very slight. We see dimly the peasant
staring from his field as the armed knights ride by; we see him fleeing
to the shelter of the forests before more savage bandits. We see the
people of the cities drawing together, building walls around their
towns, and defying in their turn their so-called "overlords." We see
Henry the City-builder thus become champion of the lower classes,
despite the strenuous warning of his conservative and not wholly
disinterested barons. We see shadowy troops of armed merchants drift
along the unsafe roads. And, most interesting perhaps of all, we see one
Arnold of Brescia,[16] an Italian monk, advocating a democracy, actually
urging a return to what he supposed early Rome to have been, a
government by the masses. Arnold, too, you see, was in advance of his
time. He was executed by the advice of even so good and wise a man as
St. Bernard. But the principle of modern life was there, the germ seems
to have been planted. These humble people of the cities, "citizens,"
grow to be rulers of the world.

[Footnote 16: See _Antipapal Democratic Movement_ page 340.]

There was a revival, too, of learning in this quieter age. Schools and
universities become clearly visible. Abelard teaches at the great
Unive