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know in their hearts that they are doing wrong. As soon as their consciences are the least awakened, they are ashamed of their cannibalism; they lie about it, try to conceal it; and as soon as God's grace begins to work on them, it is the very first sin that they give up. And next, this is certain, that there is a curse upon it. No cannibal people, so far as I can find, have ever risen or prospered in the world; and the cannibal peoples now-a-days, and for the last three hundred years, have been dying out. By their own vices, diseases, and wars, they perish off the face of the earth, in the midst of comfort and plenty; and, in spite of all the efforts of missionaries, even their children and grand-children, after giving up the horrid crime, and becoming Christians, seem to have no power of living and increasing, but dwindle away, and perish off the earth. Yes, God's laws work in strange and subtle ways; so darkly, so slowly, that the ungodly and sinners often believe that there are no laws of God, and say--"Tush, how should God perceive it? Is there knowledge in the Most High?" But the laws work, nevertheless, whether men are aware of them or not. "The mills of God grind slowly," but sooner or later they grind the sinner to powder. And now I will leave this hateful subject and go on to another, on which I am moved to speak once and for all, because it is much in men's minds just now--I mean what is vulgarly called "capital punishment," the punishing of murder by death. Now the text, which is the ancient covenant of God with man, speaks very clearly on this point. "Whosoever sheddeth man's blood, by man shall his blood be shed." Man is made in the likeness of God. That is the ground of our law about murder, as it is the ground of all just and merciful law; that gives man his right to slay the murderer; that makes it his duty to slay the murderer. He has to be jealous of God's likeness, and to slay, in the name of God, the man who, by murder, outrages the likeness of God in himself and in his victim. You all know that there is now-a-days a strong feeling among some persons about capital punishment; that there are those who will move heaven and earth to interfere with the course of justice, and beg off the worst of murderers, on any grounds, however unreasonable, fanciful, even unfair; simply because they have a dislike to human beings being hanged. I believe, from long con
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