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spirit of Scripture against him, but facts are against him. He may not choose to trouble himself about his past sins; but he will find that his past sins trouble him, whether he chooses or not,--and that often in a very terrible way, as they troubled those poor Jews in their day, and our forefathers after the Reformation. "What?" some will say, "is it not expressly written in Scripture that 'when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive?' and 'all his transgressions that he hath committed they shall not be mentioned unto him,' but that 'in his righteousness which he hath done he shall live?'" No doubt it is so written, my friends. And no doubt it is perfectly and literally true: but answer me this, when does the wicked man do that which is lawful and right? The minute after he has repented? or the day after? or even seven years after?--the minute after he is forgiven, and received freely back again as God's child, as he will be, for the sake of that precious blood which Christ poured out upon the cross? Would to God it were so, my friends. Would to God it were so easy to do right, after having been accustomed to do wrong. Would to God it were so easy to get a clean heart and a right spirit. Would to God it were so easy to break through all the old bad habits--perhaps the habits of a whole life-time. But it is in vain to expect this sudden change of character. As well may we expect a man, who has been laid low with fever, to get up and go about to his work the moment his disease takes a favourable turn. No. After the forgiveness of sin must come the cure of sin. And that cure, like most cures, is a long and a painful process. The sin may have been some animal sin, like drunkenness; and we all know how difficult it is to cure that. Or it may have been a spiritual sin--pride, vanity, covetousness. Can any man put off these bad habits in a moment, as he puts off his coat? Those who so fancy, can know very little of human nature, and have observed their own hearts and their fellow creatures very carelessly. If you will look at facts, what you will find is this:- -that all sins and bad habits fill the soul with evil humours, just as a fever or any other severe disease fills the body; and that, as in the case of a fever, those evil humours remain after the acute disease is
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