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the sacrifices at the prince's temple he would never put aside till the following day. The meat of his own offerings he would never give out after three days' keeping, for after that time none were to eat it. At his meals he would not enter into discussions; and when reposing (afterwards) he would not utter a word. Even should his meal consist only of coarse rice and vegetable broth or melons, he would make an offering, and never fail to do so religiously. He would never sit on a mat that was not straight. After a feast among his villagers, he would wait before going away until the old men had left. When the village people were exorcising the pests, he would put on his Court robes and stand on the steps of his hall to receive them. When he was sending a message of inquiry to a person in another State, he would bow twice on seeing the messenger off. Ki K'ang once sent him a present of some medicine. He bowed, and received it; but remarked, "Until I am quite sure of its properties I must not venture to taste it." Once when the stabling was destroyed by fire, he withdrew from the Court, and asked, "Is any person injured? "--without inquiring as to the horses. Whenever the prince sent him a present of food, he was particular to set his mat in proper order, and would be the first one to taste it. If the prince's present was one of raw meat, he must needs have it cooked, and make an oblation of it. If the gift were a live animal, he would be sure to keep it and care for it. When he was in waiting, and at a meal with the prince, the prince would make the offering,[25] and he (the Master) was the pregustator. When unwell, and the prince came to see him, he would arrange his position so that his head inclined towards the east, would put over him his Court robes, and draw his girdle across them. When summoned by order of the prince, he would start off without waiting for his horses to be put to. On his entry into the Grand Temple, he inquired about everything connected with its usages. If a friend died, and there were no near relatives to take him to, he would say, "Let him be buried from my house." For a friend's gift--unless it consisted of meat that had been offered in sacrifice--he would not bow, even if it were a carriage and horses. In repose he did not lie like one dead. In his home life he was not formal in his manner. Whenever he met with a person in mourning, even though it were a
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