the bull, and had not seen the sheep. So is the
superior man affected towards animals, that, having seen them alive, he
cannot bear to see them die, and, having heard their dying cries, he
cannot bear to eat their flesh. On this account he keeps away from his
stalls and kitchen."

The king was pleased and said, "The Ode says,

'What other men have in their minds,
I can measure by reflection,'

This might be spoken of you, my Master. I indeed did the thing, but when
I turned my thoughts inward and sought for it, I could not discover my
own mind. When you, Master, spoke those words, the movements of
compassion began to work in my mind. But how is it that this heart has
in it what is equal to the attainment of the Royal sway?"

Mencius said, "Suppose a man were to make this statement to your
Majesty, 'My strength is sufficient to lift three thousand catties, but
is not sufficient to lift one feather; my eyesight is sharp enough to
examine the point of an autumn hair, but I do not see a wagon-load of
fagots,' would your Majesty allow what he said?" "No," was the king's
remark, and Mencius proceeded, "Now here is kindness sufficient to reach
to animals, and yet no benefits are extended from it to the people--how
is this? is an exception to be made here? The truth is, the feather's
not being lifted is because the strength was not used; the wagon-load of
firewood's not being seen is because the eyesight was not used; and the
people's not being loved and protected is because the kindness is not
used. Therefore your Majesty's not attaining to the Royal sway is
because you do not do it, and not because you are not able to do it."

The king asked, "How may the difference between him who does not do a
thing and him who is not able to do it be graphically set forth?"
Mencius replied, "In such a thing as taking the T'ae mountain under your
arm, and leaping with it over the North Sea, if you say to people, 'I am
not able to do it,' that is a real case of not being able. In such a
matter as breaking off a branch from a tree at the order of a superior,
if you say to people, 'I am not able to do it,' it is not a case of not
being able to do it. And so your Majesty's not attaining to the Royal
sway is not such a case as that of taking the T'ae mountain under your
arm and leaping over the North Sea with it; but it is a case like that
of breaking off a branch from a tree.

"Treat with reverence due to age the elders in your own f