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e held in peculiar respect by the vulgar, and are thought to be in every way superior to those whose understandings are entire. The laws by which two objects, so far apart, operate on each other, have been, as yet, but imperfectly developed, and the wilder their freaks, the more they are the objects of wonder and admiration." "Now and then, though very rarely, the man of the earth regains the intellect he has lost; in which case, his lunar counterpart returns to his former state of imbecility. Both parties are entirely unconscious of the change--one, of what he has lost, and the other, of what he has gained."[7] The belief of the influence of the moon on the human intellect, the Brahmin remarks, may be perceived in the opinions of the vulgar, and in many of the ordinary forms of expression; and he takes occasion to remark, that these very opinions, as well as some obscure hints in the Sanscrit, give countenance to the idea, that they were not the only voyagers to the moon; but that, on the contrary, the voyage had been performed in remote antiquity; and the Lunarians, we are told, have a similar tradition. Many ordinary forms of expression are adduced in support of these ideas. "Thus," says the Brahmin, "it is generally believed, throughout all Asia, that the moon has an influence on the brain: and when a man is of insane mind, we call him a lunatic. One of the curses of the common people is, 'May the moon eat up your brains!' and in China, they say of a man who has done any act of egregious folly, 'He was gathering wool in the moon.'" I was struck with these remarks; and told the hermit that the language of Europe afforded the same indirect evidence of the fact he mentioned,--that my own language, especially, abounded with expressions which could be explained on no other hypothesis: for, besides the terms "lunacy," "lunatic," and the supposed influence of the moon on the brain, when we see symptoms of a disordered intellect, we say the mind _wanders_, which evidently alludes to a part of it rambling to a distant region, as is the moon. We say too, a man is "_out of his head_," that is, his mind being in another man's head, must of course be out of his own. To "know no more than the man in the moon," is a proverbial expression for ignorance, and is without meaning, unless it be considered to refer to the Glonglims.[8] "We say that an insane man is 'distracted,' by which we mean that his mind is drawn two
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