l this noble. His family were among the
enemies of Pisistratus, and were regarded by that sagacious usurper
with a jealous apprehension which almost appears prophetic. Miltiades
was, therefore, uneasy under the government of Pisistratus, and
discontented with his position in Athens. One day, as he sat before
his door (such is the expression of the enchanting Herodotus,
unconscious of the patriarchal picture he suggests [237]), Miltiades
observed certain strangers pass by, whose garments and spears denoted
them to be foreigners. The sight touched the chief, and he offered
the strangers the use of his house, and the rites of hospitality.
They accepted his invitation, were charmed by his courtesy, and
revealed to him the secret of their travel. In that narrow territory
which, skirting the Hellespont, was called the Chersonesus, or
Peninsula, dwelt the Doloncians, a Thracian tribe. Engaged in an
obstinate war with the neighbouring Absinthians, the Doloncians had
sent to the oracle of Delphi to learn the result of the contest. The
Pythian recommended the messengers to persuade the first man who, on
their quitting the temple, should offer them the rites of hospitality,
to found a colony in their native land. Passing homeward through
Phocis and Boeotia, and receiving no such invitation by the way, the
messengers turned aside to Athens; Miltiades was the first who offered
them the hospitality they sought; they entreated him now to comply
with the oracle, and assist their countrymen; the discontented noble
was allured by the splendour of the prospect--he repaired in person to
Delphi--consulted the Pythian--received a propitious answer--and
collecting all such of the Athenians as his authority could enlist, or
their own ambition could decoy, he repaired to the Chersonesus
(probably B. C. 559). There he fortified a great part of the isthmus,
as a barrier to the attacks of the Absinthians: but shortly afterward,
in a feud with the people of Lampsacus, he was taken prisoner by the
enemy. Miltiades, however, had already secured the esteem and
protection of Croesus; and the Lydian monarch remonstrated with the
Lampsacenes in so formidable a tone of menace, that the Athenian
obtained his release, and regained his new principality. In the
meanwhile, his brother Cimon (who was chiefly remarkable for his
success at the Olympic games), sharing the political sentiments of his
house, had been driven into exile by Pisistratus. By a