oduce an inclination to liberty, yet a fear of its excess, a
jealousy of the insolence of the nobles, yet an apprehension of the
licentiousness of the mob, arrayed themselves in favour of that mixed
form of government--half oligarchic and half popular--which is usually
the most acceptable to the middle classes of an enterprising people.
But there was a still more fearful division than these, the three
legitimate parties, now existing in Athens: a division, not of
principle, but of feeling--that menacing division which, like the
cracks in the soil, portending earthquake, as it gradually widens, is
the symptom of convulsions that level and destroy,--the division, in
one word, of the rich and the poor--the Havenots and the Haves. Under
an oligarchy, that most griping and covetous of all forms of
government, the inequality of fortunes had become intolerably
grievous; so greatly were the poor in debt to the rich, that [201]
they were obliged to pay the latter a sixth of the produce of the
land, or else to engage their personal labour to their creditors, who
might seize their persons in default of payment. Some were thus
reduced to slavery, others sold to foreigners. Parents disposed of
their children to clear their debts, and many, to avoid servitude, in
stealth deserted the land. But a large body of the distressed, men
more sturdy and united, resolved to resist the iron pressure of the
law: they formed the design of abolishing debts--dividing the land--
remodelling the commonwealth: they looked around for a leader, and
fixed their hopes on Solon. In the impatience of the poor, in the
terror of the rich, liberty had lost its charms, and it was no
uncommon nor partial hope that a monarchy might be founded on the
ruins of an oligarchy already menaced with dissolution.

VIII. Solon acted during these disturbances with more than his usual
sagacity, and therefore, perhaps, with less than his usual energy. He
held himself backward and aloof, allowing either party to interpret,
as it best pleased, ambiguous and oracular phrases, obnoxious to none,
for he had the advantage of being rich without the odium of extortion,
and popular without the degradation of poverty. "Phanias the Lesbian"
(so states the biographer of Solon) "asserts, that to save the state
he intrigued with both parties, promising to the poor a division of
the lands, to the rich a confirmation of their claims;" an assertion
highly agreeable to the finesse and