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lative assembly, and thus a principle, perhaps sound in itself, became vitiated to the absurdity of the people as sovereign paying the people as legislative. Yet even this might have been necessary to the preservation of the constitution, as meetings became numerous and business complicated; for if the people had not been tempted and even driven to assemble in large masses, the business of the state would have been jobbed away by active minorities, and the life of a democracy been lost [295]. The payment was first one obolus-- afterward increased to three. Nor must we suppose, as the ignorance or effrontery of certain modern historians has strangely asserted, that in the new system of payments the people were munificent only to themselves. The senate was paid--the public advocates and orators were paid--so were the ambassadors, the inspectors of the youths in the trading schools, the nomothetae or law-commissioners, the physicians, the singers, even the poets; all the servants of the different officers received salaries. And now, as is the inevitable consequence of that civilization in a commercial society which multiplies and strongly demarcates the divisions of labour, the safety of the state no longer rested solely upon the unpurchased arms and hearts of its citizens--but not only were the Athenians themselves who served as soldiers paid, but foreign mercenaries were engaged--a measure in consonance with the characteristic policy of Pericles, which was especially frugal of the lives of the citizens. But peculiar to the Athenians of all the Grecian states was the humane and beautiful provision for the poor, commenced under Solon or Pisistratus. At this happy and brilliant period few were in need of it--war and disaster, while they increased the number of the destitute, widened the charity of the state. XVI. Thus, then, that general system of payment which grew up under Pericles, and produced many abuses under his successors, was, after all, but the necessary result of the increased civilization and opulence of the period. Nor can we wonder that the humbler or the middle orders, who, from their common stock, lavished generosity upon genius [296], and alone, of all contemporaneous states, gave relief to want--who maintained the children of all who died in war--who awarded remunerations for every service, should have deemed it no grasping exaction to require for their own attendance on offices forced on them
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