used a little to take a closer look; but
no one offered even to pick a flower. Howells came, and in his book he
says:

I looked a moment at the face I knew so well; and it was patient
with the patience I had so often seen in it: something of a puzzle,
a great silent dignity, an assent to what must be from the depths of
a nature whose tragical seriousness broke in the laughter which the
unwise took for the whole of him.

That night we went with him to Elmira, and next day--a somber day of
rain--he lay in those stately parlors that had seen his wedding-day, and
where Susy had lain, and Mrs. Clemens, and Jean, while Dr. Eastman spoke
the words of peace which separate us from our mortal dead. Then in the
quiet, steady rain of that Sunday afternoon we laid him beside those
others, where he sleeps well, though some have wished that, like De Soto,
he might have been laid to rest in the bed of that great river which must
always be associated with his name.

CCXCV

MARK TWAIN'S RELIGION

There is such a finality about death; however interesting it may be as an
experience, one cannot discuss it afterward with one's friends. I have
thought it a great pity that Mark Twain could not discuss, with Howells
say, or with Twichell, the sensations and the particulars of the change,
supposing there be a recognizable change, in that transition of which we
have speculated so much, with such slender returns. No one ever debated
the undiscovered country more than he. In his whimsical, semi-serious
fashion he had considered all the possibilities of the future state
--orthodox and otherwise--and had drawn picturesquely original
conclusions. He had sent Captain Stormfield in a dream to report the
aspects of the early Christian heaven. He had examined the scientific
aspects of the more subtle philosophies. He had considered spiritualism,
transmigration, the various esoteric doctrines, and in the end he had
logically made up his mind that death concludes all, while with that less
logical hunger which survives in every human heart he had never ceased to
expect an existence beyond the grave. His disbelief and his pessimism
were identical in their structure. They were of his mind; never of his
heart.

Once a woman said to him:

"Mr. Clemens, you are not a pessimist, you only think you are." And she
might have added, with equal force and truth:

"You are not a disbeliever in immortality; you only think you are."

N