niverse was attuned to the
immutable law which contemplates nothing less than absolute harmony. I
never knew him to refer to this particular document; but he never
destroyed it and never amended it, nor is it likely that he would have
done either had it been presented to him for consideration even during
the last year of his life.

He was never intentionally dogmatic. In a memorandum on a fly-leaf of
Moncure D. Conway's Sacred Anthology he wrote:

RELIGION

The easy confidence with which I know another man's religion is folly
teaches me to suspect that my own is also.
MARK TWAIN, 19th Cent. A.D.

And in another note:

I would not interfere with any one's religion, either to strengthen it or
to weaken it. I am not able to believe one's religion can affect his
hereafter one way or the other, no matter what that religion maybe. But
it may easily be a great comfort to him in this life hence it is a
valuable possession to him.

Mark Twain's religion was a faith too wide for doctrines--a benevolence
too limitless for creeds. From the beginning he strove against
oppression, sham, and evil in every form. He despised meanness; he
resented with every drop of blood in him anything that savored of
persecution or a curtailment of human liberties. It was a religion
identified with his daily life and his work. He lived as he wrote, and
he wrote as he believed. His favorite weapon was humor--good-humor--with
logic behind it. A sort of glorified truth it was truth wearing a smile
of gentleness, hence all the more quickly heeded.

"He will be remembered with the great humorists of all time," says
Howells, "with Cervantes, with Swift, or with any others worthy of his
company; none of them was his equal in humanity."

Mark Twain understood the needs of men because he was himself supremely
human. In one of his dictations he said:

I have found that there is no ingredient of the race which I do not
possess in either a small or a large way. When it is small, as compared
with the same ingredient in somebody else, there is still enough of it
for all the purposes of examination.

With his strength he had inherited the weaknesses of our kind. With him,
as with another, a myriad of dreams and schemes and purposes daily
flitted by. With him, as with another, the spirit of desire led him
often to a high mountain-top, and was not rudely put aside, but
lingeringly--and often invited to return. W