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orizon, busy only with that which brings in their daily bread, find abstract doctrines unintelligible; should the dogmas of the new catechism arrest their attention the same thing happens as with the old one, they do not understand them; that mental faculty by which an abstraction is reached is not yet formed in them. On being taken to a political club they fall asleep; they open their eyes only when some one announces that tithes and feudal privileges are to be restored; they can be depended on for nothing more than a brawl and a jacquerie; later on, when their grain comes to be taxed or is taken, they prove as unruly under the republic as under the monarchy. The believers in this theory come from other quarters, from the two extremes of the lower stratum of the middle class and the upper stratum of the low class. Again, in these two contiguous groups, which merge into each other, those must be left out who, absorbed in their daily occupations or professions, have no time or thought to give to public matters, who have reached a fair position in the social hierarchy and are not disposed to run risks, almost all of them well-established, steady-going, mature, married folks who have sown their wild oats and whom experience in life has rendered distrustful of themselves and of theories. Overweening conceit is, most of the time, only average in the average human being, so speculative ideas will with most people only obtain a loose, transient and feeble hold. Moreover, in this society which, for many centuries consists of people accustomed to being ruled, the hereditary spirit is bourgeois that is to say, used to discipline, fond of order, peaceable and even timid.--There remains a minority, a very small one,[1201] innovating and restless. This consisted, on the one hand, of people who were discontented with their calling or profession, because they were of secondary or subaltern rank in it.[1202] Some were debutantes not fully employed and others aspirants for careers not yet entered upon. Then, on the other hand, there were the men of unstable character and all those who were uprooted by the immense upheaval of things: in the Church, through the suppression of convents and through schism; in the judiciary, in the administration, in the financial departments, in the army, and in various private and public careers, through the reorganization of institutions, through the novelty of fresh resources and occupations, and throug
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