FREE BOOKS

Author's List




PREV.   NEXT  
|<   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241  
242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   >>   >|  
k place, we may recognize it without difficulty. Heretofore each man had dedicated his services to his superior--feudal or ecclesiastical; now he had resolved to gather the fruits of his exertions himself. Individualism was becoming predominant, loyalty was declining into a sentiment. We shall now see how it was with the Church. INDIVIDUALISM. Individualism rests on the principle that a man shall be his own master, that he shall have liberty to form his own opinions, freedom to carry into effect his resolves. He is, therefore, ever brought into competition with his fellow-men. His life is a display of energy. To remove the stagnation of centuries front European life, to vivify suddenly what had hitherto been an inert mass, to impart to it individualism, was to bring it into conflict with the influences that had been oppressing it. All through the fourteenth and fifteenth centuries uneasy strugglings gave a premonition of what was coming. In the early part of the sixteenth (1517), the battle was joined. Individualism found its embodiment in a sturdy German monk, and therefore, perhaps necessarily, asserted its rights under theological forms. There were some preliminary skirmishes about indulgences and other minor matters, but very soon the real cause of dispute came plainly into view. Martin Luther refused to think as he was ordered to do by his ecclesiastical superiors at Rome; he asserted that he had an inalienable right to interpret the Bible for himself. At her first glance, Rome saw nothing in Martin Luther but a vulgar, insubordinate, quarrelsome monk. Could the Inquisition have laid hold of him, it would have speedily disposed of his affair; but, as the conflict went on, it was discovered that Martin was not standing alone. Many thousands of men, as resolute as himself, were coming up to his support; and, while he carried on the combat with writings and words, they made good his propositions with the sword. THE REFORMATION. The vilification which was poured on Luther and his doings was so bitter as to be ludicrous. It was declared that his father was not his mother's husband, but an impish incubus, who had deluded her; that, after ten years' struggling with his conscience, he had become an atheist; that he denied the immortality of the soul; that he had composed hymns in honor of drunkenness, a vice to which he was unceasingly addicted; that he blasphemed the Holy Scriptures, and particularly Moses; that
PREV.   NEXT  
|<   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241  
242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   >>   >|  



Top keywords:
Individualism
 

Luther

 
Martin
 

conflict

 
asserted
 

centuries

 

coming

 
ecclesiastical
 

insubordinate

 

quarrelsome


vulgar
 

glance

 

Inquisition

 

composed

 

disposed

 
affair
 

speedily

 
drunkenness
 
refused
 

ordered


Scriptures

 

plainly

 

superiors

 

unceasingly

 

interpret

 

blasphemed

 

addicted

 

inalienable

 

discovered

 

immortality


poured
 

doings

 

bitter

 
vilification
 

REFORMATION

 

conscience

 

struggling

 

ludicrous

 
incubus
 
mother

husband

 

father

 
declared
 

deluded

 

denied

 

support

 

resolute

 

thousands

 

impish

 

standing