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m had to flee to foreign countries. Even in the Church of England, as is manifested by its seventeenth Article of Faith, these doctrines have found favor. Probably there was no point which brought down from the Catholics on the Protestants severer condemnation than this, their partial acceptance of the government of the world by law. In all Reformed Europe miracles ceased. But, with the cessation of shrine-cure, relic-cure, great pecuniary profits ended. Indeed, as is well known, it was the sale of indulgences that provoked the Reformation--indulgences which are essentially a permit from God for the practice of sin, conditioned on the payment of a certain sum of money to the priest. Philosophically, the Reformation implied a protest against the Catholic doctrine of incessant divine intervention in human affairs, invoked by sacerdotal agency; but this protest was far from being fully made by all the Reforming Churches. The evidence in behalf of government by law, which has of late years been offered by science, is received by many of them with suspicion, perhaps with dislike; sentiments which, however, must eventually give way before the hourly-increasing weight of evidence. Shall we not, then, conclude with Cicero, who, quoted by Lactantius, says: "One eternal and immutable law embraces all things and all times?" CHAPTER X. LATIN CHRISTIANITY IN RELATION TO MODERN CIVILIZATION. For more than a thousand years Latin Christianity controlled the intelligence of Europe, and is responsible for the result. That result is manifested by the condition of the city of Rome at the Reformation, and by the condition of the Continent of Europe in domestic and social life.--European nations suffered under the coexistence of a dual government, a spiritual and a temporal.--They were immersed in ignorance, superstition, discomfort.--Explanation of the failure of Catholicism--Political history of the papacy: it was transmuted from a spiritual confederacy into an absolute monarchy.--Action of the College of Cardinals and the Curia-- Demoralization that ensued from the necessity of raising large revenues. The advantages accruing to Europe during the Catholic rule arose not from direct intention, but were incidental. The general result is, that the political influence of Catholicism was prejudicial to modern civilization.
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