a Ke Ahi was carrying out her
plan for securing aid for her people. She could not be injured by the
heat for she was a goddess of fire. The waves of heat raged around her
as she sank down through the stones of the imu into the underground
paths which belonged to the spirit world. The legend says that Hina made
her appearance in the form of a gushing stream of water which would
always supply the want of her adherents. The second day passed. Hina was
still journeying underground, but this time she came to the surface as a
pool named Moe Waa (canoe sleep) much nearer the sea. The third day came
and Hina caused a great spring of sweet water to burst forth from the
sea shore in the very path of the ocean surf. This received the name
Auauwai. Here Hina washed away all traces of her journey through the
depths. This was the last of the series of earthquakes and the
appearance of new water springs. The people waited, feeling that some
more wonderful event must follow the remarkable experiences of the three
days. Soon a woman stood by the imu, who commanded the laborers to dig
away the dirt and remove the mats. When this was done, the hungry people
found a very great abundance of food, enough to supply their want until
the food plants should have time to ripen and the days of the famine
should be over.
The joy of the people was great when they knew that their chiefess had
escaped death and would still dwell among them in comfort. Many were the
songs sung and stories told about the great famine and the success of
the goddess of fire.
The second sister, Hina Kuluua, the goddess of rain, was always very
jealous of her beautiful sister Hina Ke Ahi, and many times sent rain to
put out fires which her sister tried to kindle. Hina Ke Ahi could not
stand the rain and so fled with her people to a home by the seaside.
Hina Kuluua (or Hina Kuliua as she was sometimes known among the
Hawaiians) could control rain and storms, but for some reason failed to
provide a food supply for her people, and the famine wrought havoc
among them. She thought of the stories told and songs sung about her
sister and wished for the same honor for herself. She commanded her
people to make a great imu for her in the hill Puu Honu. She knew that a
strange power belonged to her and yet, blinded by jealousy, forgot that
rain and fire could not work together. She planned to furnish a great
supply of food for her people in the same way in which her sister had
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