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fter he had printed his own essay. This work is extremely rare, ten copies only having been impressed for private use. Enquirers into the psychology and morality of sexual inversion should not fail to study one or other of these treatises. It will surprise many a well-read scholar, when he sees the whole list of Greek authorities and passages collected and co-ordinated, to find how thoroughly the manners and the literature of that great people were penetrated with paederastia. The myths and heroic legends of prehistoric Hellas, the educational institutions of the Dorian state, the dialogues of Plato, the history of the Theban army, the biographies of innumerable eminent citizens--lawgivers and thinkers, governors and generals, founders of colonies and philosophers, poets and sculptors--render it impossible to maintain that this passion was either a degraded vice or a form of inherited neuropathy in the race to whom we owe so much of our intellectual heritage. Having surveyed the picture, we may turn aside to wonder whether modern European nations, imbued with the opinions I have described above in the section on Vulgar Errors, are wise in making Greek literature a staple of the higher education. Their motto is _Erasez l'infame!_ Here the infamous thing clothes itself like an angel of light, and raises its forehead unabashed to heaven among the marble peristyles and olive-groves of an unrivalled civilization. Another book, written from a medical point of view, is valuable upon the pathology of sexual inversion and cognate aberrations among the nations of antiquity. It bears the title "Geschichte der Lustseuche im Alterthume," and is composed by Dr. Julius Rosenbaum.[41] Rosenbaum attempts to solve the problem of the existence of syphilis and other venereal diseases in the remote past. This enquiry leads him to investigate the whole of Greek and Latin literature in its bearing upon sexual vice. Students will therefore expect from his pages no profound psychological speculations and no idealistic presentation of an eminently repulsive subject. One of the most interesting chapters of his work is devoted to what Herodotus called [Greek: Nousos pheleia] among the Scythians, a wide-spread effemination prevailing in a wild warlike and nomadic race. We have already alluded to Krafft-Ebing's remarks on this disease, which has curious points of resemblance with some of the facts of male prostitution in modern cities.[42] Pro
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