FREE BOOKS

Author's List




PREV.   NEXT  
|<   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73  
74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   >>   >|  
, perhaps his contemporary, who wrote at Ephesus, under the shelter of the name of the great Ephesian of ancient days, Heracleitus[3]. Moreover, St. Paul appeals unhesitatingly to the actual experience of these Asiatic Christians, and there is no reason to doubt that their consciences would have responded to what he said to them about the old life out of which they had been brought. Let us now analyze a little more exactly this account St. Paul gives of the state of sin which he saw around him in contemporary society. (1) 'Ye walked according to the course of this world.' By 'this world' St. Paul, like the other New Testament writers, means practically human society as it organizes itself for its own purposes of pleasure or profit without thought of God, or at least without thought of God as He truly is. These Asiatic Christians, then, had formerly ordered their life and conduct according to the demands and expectations of the worldly world, obeying its motives, governed {93} by its fashions and its laws, and indifferent to those considerations which it repudiated or ignored. (2) But to belong to the world in this sense is, in St. Paul's mind, to belong to the kingdom of Satan. The worldly world had its origin from a false desire of independence on man's part. He did not want to be controlled by God; he wanted to live his own life for himself. But in liberating himself according to his wishes from the control of God he fell, according to St. Paul's belief, under another control. Rebellion had been in the universe before man. There are invisible rebel spirits, of whose real existence and influence St. Paul had no more doubt than any other Jew who was not a Sadducee. And, indeed, our Lord had so spoken of good and evil spirits as to assure His disciples of their existence and influence. These rebel wills are unseen by us and in most respects unknown, but they organize and give a certain coherence and continuity to evil in the world. There thus arises a sort of kingdom of evil over against the kingdom of God, and those who will not surrender themselves to God and His kingdom, become perforce servants of Satan and his kingdom. It is in view of this truth that St. Paul {94} tells these Asiatic Christians that they used to walk according 'to the prince of the power of the air, the spirit that now worketh in the sons of disobedience.' (These evil spirits were, by a natural way of thinking, located in the air
PREV.   NEXT  
|<   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73  
74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   >>   >|  



Top keywords:
kingdom
 

spirits

 

Christians

 

Asiatic

 
existence
 

contemporary

 
influence
 

society

 
thought
 
worldly

control

 

belong

 

invisible

 

wanted

 

universe

 
liberating
 
belief
 

controlled

 

wishes

 
Rebellion

servants

 

surrender

 

perforce

 

prince

 

natural

 

thinking

 

located

 

disobedience

 
spirit
 
worketh

assure

 
disciples
 

unseen

 

spoken

 

respects

 

unknown

 

arises

 
continuity
 

coherence

 
organize

Sadducee

 

expectations

 

brought

 
responded
 
analyze
 

account

 

Ephesian

 

ancient

 

shelter

 

Ephesus