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tuous friend_, the heaven-born Wilkes." Hogarth's use of the word _caricatura_ conveys a meaning which is not patent at first sight; Wilkes's leer was the leer of a satyr, "his face," says Macaulay, "was so hideous that the caricaturists were forced in their own despite to flatter him."[5] The real sting lies in the _accuracy_ of Hogarth's portrait (a fact which Wilkes himself admitted), and it is in this sarcastic sense that Hogarth makes use of the word "caricatura." GUSTAVE DORE. Turning from Hogarth to a modern artist, in spite of his faults of most marvellous genius and inventive faculty, I frequently find critics of approved knowledge and sagacity describing the late Gustave Dore as a caricaturist. It may seem strange at first sight to introduce the name of Dore into a work dealing exclusively with English caricature art, and I do so, not by reason of the fact that his works are as familiar to us in England as in France, not because he has pictorially interpreted some of the finest thoughts in English literature, but because I find his name so constantly mentioned in comparison with English caricaturists and comic artists, and more especially with our George Cruikshank. Now Gustave Dore is, if possible, still less a caricaturist than our English Hogarth. I have seen the ghastly illustrations to the licentious "Contes Drolatiques" of Balzac cited in proof of his claims to be considered a caricaturist. I will not deny that Dore did try his hand once upon a time at caricature, and if we are to judge him by these attempts, we should pronounce him the worst French caricaturist the world ever saw, which would be saying a great deal; for a worse school than that of the modern French caricaturists (and I do not except even Gavarni, Cham, or Daumier), does not anywhere exist. That this man of marvellous genius had humour I do not for one moment deny; but it was the grim humour of an inquisitor or torturer of the middle ages--of one that revels in a perfect nightmare of terror.[6] Genius is said to be nearly allied to madness; and if one studies some of his weird creations--such, for instance, as _The Judgment Day_ in the legend of "The Wandering Jew"--the thought involuntarily suggests itself that a brain teeming with such marvellous and often morbid conceptions, might have been pushed off its balance at any moment. Gustave Dore delights in lofty, mediaeval-gabled buildings, with bartizans and antique galleries; in
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