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t in the people, and the Pomeranian sees Antichrist in the Pope as clearly as the Tyrolese sees him in Doctor Luther; while in Middle Germany the confessions are mingled, they exist peaceably side by side in very narrow space, and tolerance or indifference has spread itself widely even in the popular mind. And the analogy, or rather the causal relation between the physical geography of the three regions and the development of the population goes still further: "For," observes Riehl, "the striking connection which has been pointed out between the local geological formations in Germany and the revolutionary disposition of the people has more than a metaphorical significance. Where the primeval physical revolutions of the globe have been the wildest in their effects, and the most multiform strata have been tossed together or thrown one upon the other, it is a very intelligible consequence that on a land surface thus broken up, the population should sooner develop itself into small communities, and that the more intense life generated in these smaller communities should become the most favorable nidus for the reception of modern culture, and with this a susceptibility for its revolutionary ideas; while a people settled in a region where its groups are spread over a large space will persist much more obstinately in the retention of its original character. The people of Middle Germany have none of that exclusive one-sidedness which determines the peculiar genius of great national groups, just as this one-sidedness or uniformity is wanting to the geological and geographical character of their land." This ethnographical outline Riehl fills up with special and typical descriptions, and then makes it the starting-point for a criticism of the actual political condition of Germany. The volume is fall of vivid pictures, as well as penetrating glances into the maladies and tendencies of modern society. It would be fascinating as literature if it were not important for its facts and philosophy. But we can only commend it to our readers, and pass on to the volume entitled "Die Burgerliche Gesellschaft," from which we have drawn our sketch of the German peasantry. Here Riehl gives us a series of studies in that natural history of the people which he regards as the proper basis of social policy. He holds that, in European society, there are _three natural
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