chief as he stood thus, like Marius amid the
ruins of Carthage, on the one spot of all others, to realize the fact
of the Lost Cause and its eventful history. About him were the scenes
of his youth, the home of his honored manhood, the scenery that gave
beauty to the peaceful joys of domestic life. They were nearly all the
same, and yet between then and now, came the fierce war, the huge
campaigns and hundred battles loud with the roar of mouthing cannons
and rattling musketry, and stained into history by the blood of
thousands, the smoke of burning houses, the devastation of wide
States, and the desolation of the households, and all in vain. He
stood there, old before his time, the nationality so fiercely
struggled for, unrecognized; the great confederacy a dream, his home a
grave-yard, and the capitol he sought to destroy grown to
twice its size, with the bronze goddess gazing calmly to the
East.--_Correspondence of the Cincinnati Commercial_, 1866.
[25] Peter Waldo, a merchant of Lyon, of the 12th century, was less
the founder of a sect, than the representative and leader of a
wide-spread struggle against the corruptions of the clergy. The church
would have tolerated him, had he not trenched upon ground dangerous to
the hierarchy. But he had the four Gospels translated and (like
Wicklyffe) maintained that laymen had the right to read them to the
people. He exposed thus the ignorance and the immorality of the
clergy, and brought down their wrath upon himself. His opinions were
condemned by a General Council, and he retired to the valleys of the
Cottian Alps. Long persecutions followed, but his disciples could not
be forced to yield their opinions. The protest of the Waldenses
related to practical questions.--_Encyc._
[26] It was almost as thrilling a sight to me to see these earnest
women together at work with their needles, as it was to see the first
colored soldier in the Union blue. He was from Camp Reed, near Boston.
I met him in the church of Rev. Mr. Grimes, and could not have known
before how much such a vision would stir me. It was with great
satisfaction that I took him by the hand and rejoiced with him in the
progress of the Government toward equality.
[27] Mrs. Briggs ("Olivia") writing to the _Sunday Morning Chronicle_
after Mrs. Griffing had departed this life, said in this connection:
"Altogether $166,000 were given by Congress to the helpless who had
been so long held in bondage, and for the great
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