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writings in this volume follow out lines of thought suggested in the earlier works, or apply in a larger sphere the results of observations made when the author was studying Indian myths and Indian religions in Berar, or the 'rare and antique stratification of society' in Rajputana. The two addresses on religion placed at the end of the volume form the most obvious example, but there is a close connection between a group of the other articles and the views developed in _Asiatic Studies_. In the last edition of that work a chapter on 'History and Fable' was inserted because of its bearing on the author's general views 'regarding the elementary commixture of fable and fact in ages that may be called prehistoric.' In this chapter the author made a rapid survey of the 'kinship between history and fable,' tracing it through the times of myth and romance to the period of the historic novel. 'At their birth,' he says, 'history and fable were twin sisters;' and again, 'There is always a certain quantity of fable in history, and there is always an element of history in one particular sort of fable.' The reviews of English and Anglo-Indian fiction, and of 'Heroic Poetry' in the present work, give opportunities of further illustrations from fiction of his views: which reappear from another standpoint in the 'Remarks on the Reading of History'--a short address, which it has been thought worth while to reprint, though it was not specially indicated by the author for publication. Several of the other articles contain criticism of a more purely literary character; the article on 'Frontiers,' which recounts exciting but little-known episodes in the Russian advance in Asia, has an important bearing on a branch of Indian policy in which Sir Alfred Lyall to the end of his career took a deep interest, and of which he had a profound knowledge; and 'L'Empire Liberal' may, it is thought, be found to contain much that is of special interest at the present time. These articles have not had the benefit of any general revision by their author, but in a few cases he had indicated in the printed copies alterations or additions that he desired to be made. _The Quarterly._ _The Anglo-Saxon._ _The Edinburgh._ _The Fortnightly._ Except that the two essays on 'Race and Religion' and 'The State in its Relation to Religion' have been brought together at the end of the volume, the chronological order of original publication has
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