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had. It would follow then that every family, whether animal or vegetable, had sprung from a single stock, which after a succession of generations, had become higher in the case of some of its descendants and lower in that of others." What inference could be more aptly drawn? But it was not one which Buffon was going to put before the general public. He had said enough for the discerning, and continues with what is intended to make the conclusions they should draw even plainer to them, while it conceals them still more carefully from the general reader. "The naturalists who are so ready to establish families among animals and vegetables, do not seem to have sufficiently considered the consequences which should follow from their premises, for these would limit direct creation to as small a number of forms as anyone might think fit (reduisoient le produit immediat de la creation, a un nombre d'individus aussi petit que l'on voudroit). _For if it were once shown that we had right grounds for establishing these families; if the point were once gained that among animals and vegetables there had been, I do not say several species, but even a single one, which had been produced in the course of direct descent from another species; if for example it could be once shown that the ass was but a degeneration from the horse--then there is no further limit to be set to the power of nature, and we should not be wrong in supposing that with sufficient time she could have evolved all other organized forms from one primordial type (et l'on n'auroit pas tort de supposer, que d'un seul etre elle a su tirer avec le temps tous les autres etres organises)._" Buffon now felt that he had sailed as near the wind as was desirable. His next sentence is as follows:-- "But no! It is certain _from revelation_ that all animals have alike been favoured with the grace of an act of direct creation, and that the first pair of every species issued full formed from the hands of the Creator."[47] This might be taken as _bona fide_, if it had been written by Bonnet, but it is impossible to accept it from Buffon. It is only those who judge him at second hand, or by isolated passages, who can hold that he failed to see the consequences of his own premises. No one could have seen more clearly, nor have said more lucidly, what should suffice to show a sympathetic reader the conclusion he ought to come to. Even when ironical, his irony is not the ill-na
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