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t, the conqueror "faint, yet pursuing," and stooping for a moment to drink, then hurrying on with renewed strength after the fugitives, one can scarcely help feeling that such a close to such a psalm is trivial and liker the artificial play of fancy than the work of the prophetic spirit, to say nothing of the fact that there is nothing about pursuit in the psalm. If we fall back on the older interpretation, which sees in the words a prophecy of the sufferings of the Messiah who tastes death and drinks of the cup of sorrows, and therefore is highly exalted, we get a meaning which worthily crowns the psalm, but seems to break somewhat abruptly the sequence of thought, and to force the metaphor of drinking of the brook into somewhat strained parallelism with the very different New Testament images just named. But the doubt we must leave over these final words does not diminish the preciousness of this psalm as a clear, articulate prophecy from David's lips of David's Son, whom he had learned to know through the experiences and facts of his own life. He had climbed through sufferings to his throne. God had exalted him and given him victory, and surrounded him with a loyal people. But he was only a shadow; limitations and imperfections surrounded his office and weakened himself; half of the Divine counsel of peace could not be mirrored in his functions at all, and death lay ahead of him. So his glory and his feebleness alike taught him that "one mightier than" he must be coming behind him, "the latchet of whose shoes he was not worthy to unloose"--the true King of Israel, to bear witness to whom was his highest honour. The third characteristic of the first seventeen years of David's reign is his successful wars with surrounding nations. The gloomy days of defeat and subjugation which had darkened the closing years of Saul are over now, and blow after blow falls with stunning rapidity on the amazed enemies. The narrative almost pants for breath as it tells with hurry and pride how, south, and east, and north, the "lion of the tribe of Judah" sprang from his fastness, and smote Philistia, Edom, Moab, Ammon, Amalek, Damascus, and the Syrians beyond, even to the Euphrates; and the bounding courage of king and people, and the unity of heart and hand with which they stood shoulder to shoulder in many a bloody field, ring through the psalms of this period. Whatever higher meaning may be attached to them, their roots are firm in th
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