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acterized His life, it was not long, as history counts time, before that worthy function was entirely lost sight of, that spirit wholly cast aside, and the new institution entered upon its second period, becoming a mere political machine which, in its utter disregard of rights and justice, in the shrewdness and daring of its schemes, and in the blackness of its methods, almost surpassed even our own most skilful efforts in those directions. "My kingdom is not of this world," Christ had said, and yet the church, founded upon His teachings and led by men pretending to be His true representatives, had become, in very deed, a kingdom of this world. The possession and use of worldly power by the church had so blunted its moral sense that Dante, in the early part of the fourteenth century, felt forced to exclaim, and exclaimed with truth: "The Church of Rome, Mixing two governments that ill assort, Hath missed her footing, fall'n into the mire, And there herself and burden much defiled." But Dante's criticism and other forces brought to bear drew back the erring leaders to some slight conception of their function and to some slight effort toward the performance of duty, tho neither conception nor performance took them back to their pristine merit. And the church entered another historical stage, the third, and one whose dominant thought and purpose prevails even up to modern times. Indeed, so recently has it passed that its dark outlines are even yet discoverable as we glance backward. In this new conception of the church and its work we find the function of the institution to be not religious development of the individual and of the race, as it had been at first, but merely technical salvation. And the institution may be pictured as a great lifeboat thrust out into the storm to save from destruction those who can be drawn within--_while all others perish_. You remember the painting of the picture, foreground and background, how the emphasis was thrown upon the world to come! This world was not man's home. He was a sojourner here, a wanderer. His citizenship was in Heaven. He was a pilgrim passing thru a strange and weary land, and the only purpose of the pilgrimage was a preparation for the life to come. The nature of man himself was corrupt. The world around him was evil. Alone and unaided he was powerless. He was lost both for this world and the next. The storms of life were about him, the
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