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ingular pictures which he drew of this young man in his degradation brought many a smile on the faces of the congregation. But his chief aim always was to get the youth back to his father's house again; here his emotions often overpowered him, and his joy was so great that he hardly knew what he was saying. Many of the friends still remember him on one occasion at Outlane. He had brought the poor prodigal to the top of a lane leading down to his father's house; there he stood, covered in rags and dirt, his head bare and his shoes gone; he is just timidly stopping at the corner of the lane debating whether he shall go on or turn back, when at that moment out comes the old man to look up and down the road; he sees that bit of human misery at the lane end, and in an instant recognizes him as his son, "'Mother! mother!' exclaims th' owd man, 'quick! quick! here's aar Jack standing at top o' th' loin. Oh, run! run my owd legs, tak' me to him! Here, Jack, my lad, come to me, the' father wants thee--come, come!' And in another moment the old man is hurrying with tottering steps and open arms towards his son, and folding him, rags and all, to his bursting heart." It was so real to Abe, and he was so carried away with the picture which was before his vivid imagination, that when he got the lad into the house, he exclaimed, "Put shoes on his hands, and rings on his feet,"--whereupon a brother in the chapel called out, "Nay, nay, Abe lad, thaa mun't put shoes on th' lad's hands, and th' rings on his feet; put um on roight, man." But Abe responded at the top of his voice, while tears came rolling over his face, "Put um on theesen and let me aloan! 'This, my son, was dead, and is alive again, he was lost and is faand!'" By that genuine burst of feeling, he reached a climax of eloquence that has seldom been surpassed in the history of preaching. CHAPTER XVI. "I am a Wonder unto Many." Such were the words of David in olden times, and with propriety did "Little Abe" frequently adopt them in his day. Considering his condition prior to his conversion,--a wild, thoughtless, and wicked young man, having neither fear of God nor man before his eyes, and then contrasting it with what he had become by the grace of God; remembering his want of education, that he never could write, and by that means commit his thoughts to paper, and yet that his preaching was acceptable and profitable to the people, that he drew large cong
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