nflicting statements about the reason why. "White folks
wouldn't let us learn." Later on in the conversation he said he went to
school about one month when his "eyes got sore and they said he didn't
have to go no more."

"I was nineteen years old when de wa' begun. De white folks never tole
us nothin' 'bout what it was fo' till after de surrender. Dey tole us
then we was free. They didn't give us nothin'."

After the surrender most of the slaves left the plantations and were
supported by the Bureau. In the case of Oliver Hill, this lasted five
months and then he went back to his former master who gave him one-fifth
of what he made working in the field. Alan Brooks grieved for the loss
of his slaves but at no time were they under any compulsion to remain
slaves. After a long time about half of them came back to work for pay.

The Ku Klux Klan was "de devil", but about all they wanted, according to
Oliver, was to "make a Democrat" of the ex-slaves. They were allowed to
vote without any trouble, but "de Democrats robbed de vote. Yes'm I
knowed they did."

Concerning the present restricted suffrage, he thinks the colored people
should be allowed to vote. In general, his attitude toward the white
people is one of resentment. Frequent comments were:

"Dey won't let de colored people bury in de same cemetery with de white
people."

"Dey don't like it if a colored man speak to a white woman."

"Dey kill a colored man and de law don't do nothin' 'bout it."

"Old Man Brooks" when referring to his former master.

He lived with the Brooks family for five years after freedom, and seems
to have been rather a favored one with not much to do but "ride around"
and going to dances and parties at night. When Alan Brooks died he left
Oliver $600 in cash, a cow and calf, horse, saddle and bridle and two
hogs. He went to live with his father taking his wife whom he had
married at the age of twenty-one.

As soon as the inheritance was gone, the scene changed. In his words, "I
thought it gwine last forever." But it didn't and then he began to hold
a succession of jobs--field hand, sorghum maker, basket weaver, gardener
and railway laborer--until he was too old to work. Now he is supported
by the Welfare Department and the help a daughter and granddaughter can
give.

About the younger generation--"I don't know what gwine come of 'em. The
whites is as bad as the blacks." He thinks that present conditions are
caused by the sinfulness