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The Project Gutenberg EBook of Answer to Dr. Priestley's Letters to a Philosophical Unbeliever, by Matthew Turner This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Answer to Dr. Priestley's Letters to a Philosophical Unbeliever Author: Matthew Turner Release Date: November 22, 2004 [EBook #14120] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK ANSWER TO DR. PRIESTLEY *** Attributed to Matthew Turner (d. 1788?) and William Hammon. Transcribed by the Freethought Archives NOTE: Irregularities in orthography and punctuation have been reproduced without emendation from the first edition of 1782. ANSWER TO DR. PRIESTLEY'S LETTERS TO A PHILOSOPHICAL UNBELIEVER. PART I. LONDON. MDCCLXXXII ADVERTISEMENT. The Editor of this publication has more in object to answer Dr. Priestley than to deliver his own sentiments upon Natural Religion, which however he has no inclination to disguise: but he does not mean to be answerable for them farther, than as by reason and nature he is at present instructed. The question here handled is not so much, whether a Deity and his attributed excellences exist, as whether there is any Natural or Moral proof of his existence and of those attributes. Revealed knowledge is not descanted upon; therefore Christians at least need take no offence. Doubts upon Natural Religion have not hitherto been looked upon as attacks upon Revelation, but rather as corroborations of it. What the Editor believes as a Christian (if he is one is therefore another affair, nor does he reckon himself so infallible or incapable of alteration in his sentiments, as not at another time to adopt different ones upon more reflexion and better information; therefore, though he has at present little or no doubt of what he asserts (taken upon the principles laid down) he shall hold himself totally freed from any necessity of defending the contents of this publication if brought into controversy; and as he has no desire of making converts, hopes he shall not himself be marked out as an object of persecution. Speculative points have always been esteemed fair matters for a free discussion. The religion established in t
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