FREE BOOKS

Author's List




PREV.   NEXT  
|<   846   847   848   849   850   851   852   853   854   855   856   857   858   859   860   861   862   863   864   865   866   867   868   869   870  
871   872   873   874   875   876   877   878   879   880   881   882   883   884   885   886   >>  
rm runs thus: "According to the Syriac work entitled The Doctrine of the Apostles, which was written in perhaps the second century A.D., St. Thomas evangelized 'India.' St. Ephraem the Syrian (born about A.D. 300, died about 378), who spent most of his life at Edessa, in Mesopotamia, states that the Apostle was martyred in 'India' and that his relics were taken thence to Edessa. That St. Thomas evangelized the Parthians, is stated by Origen (born A.D. 185 or 186, died about 251-254). Eusebius (bishop of Caesarea Palaestinae from A.D. 315 to about 340) says the same. And the same statement is made by the Clementine Recognitions, the original of which may have been written about A.D. 210. A fuller tradition is found in the Acts of St. Thomas, which exist in Syriac, Greek, Latin, Armenian, Ethiopic, and Arabic, and in a fragmentary form in Coptic. And this work connects with St. Thomas two eastern kings, whose names appear in the Syriac version as Gudnaphar, Gundaphar, and Mazdai; and in the Greek version as Goundaphoros, Goundiaphoros, Gountaphoros, and Misdaios, Misdeos; in the Latin version as Gundaforus, Gundoforus, and Misdeus, Mesdeus, Migdeus; and in the remaining versions in various forms, of the same kind, which need not be particularized here." Mr. Fleet refers to several papers, and among them to one by Prof. Sylvain Levi, _Saint Thomas, Gondophares et Mazdeo (Journ., As.,_ Janv.-Fev., 1897, pp. 27-42), who takes the name Mazdai as a transformation of a Hindu name, made on Iranian soil and under Mazdean influences, and arrived at through the forms Bazodeo, Bazdeo, or Bazodeo, Bazdeo, which occur in Greek legends on coins, and to identify the person with the king Vasudeva of Mathura, a successor of Kanishka. Mr. Fleet comes to the conclusion that: "No name, save that of Guduphara--Gondophernes, in any way resembling it, is met with in any period of Indian history, save in that of the Takht-i-Bahi inscription of A.D. 46; nor, it may be added, any royal name, save that of Vasudeva of Mathura, in any way resembling that of Mazdai. So also, as far as we know or have any reason to suppose, no name like that of Guduphara--Gondophernes is to be found anywhere outside India, save in the tradition about St. Thomas." XVIII., p. 357. CALAMINA. On this city of the martyrdom of St. Thomas, see _Indian Antiquary_, XXXII., pp. 148 seq. in Mr. Philipps' paper, and XXXIII., Jan., 1904, pp. 31-2, a note signed W.R.P. XIX.,
PREV.   NEXT  
|<   846   847   848   849   850   851   852   853   854   855   856   857   858   859   860   861   862   863   864   865   866   867   868   869   870  
871   872   873   874   875   876   877   878   879   880   881   882   883   884   885   886   >>  



Top keywords:

Thomas

 

Syriac

 
version
 

Mazdai

 

Mathura

 
Indian
 

Bazdeo

 

Bazodeo

 
written
 

evangelized


resembling

 

Guduphara

 

Gondophernes

 

tradition

 
Edessa
 

Vasudeva

 

successor

 

conclusion

 

Kanishka

 

Gondophares


Mazdeo

 

transformation

 

legends

 

identify

 

person

 

arrived

 

Iranian

 

Mazdean

 

influences

 
Philipps

Antiquary

 

CALAMINA

 

martyrdom

 
XXXIII
 
signed
 
inscription
 

period

 

history

 
suppose
 

reason


Misdeus

 
Origen
 
stated
 
Parthians
 

Eusebius

 

statement

 
Clementine
 

Recognitions

 

bishop

 

Caesarea