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Medici, I have never spoken a single word against them, except in the way that everybody talks--as, for instance, about the sack of Prato; for if the stones could have cried out, I think they would have spoken. There have been many other things said since then, to which, when I heard them, I have answered: 'If they are really acting in this way, they are doing wrong;' not that I believed the reports; and God grant they are not true. About a month ago, some one who makes a show of friendship for me spoke very evilly about their deeds. I rebuked him, told him that it was not well to talk so, and begged him not to do so again to me. However, I should like Buonarroto quietly to find out how the rumour arose of my having calumniated the Medici; for if it is some one who pretends to be my friend, I ought to be upon my guard." The Buonarroti family, though well affected toward Savonarola, were connected by many ties of interest and old association with the Medici, and were not powerful enough to be the mark of violent political persecution. Nevertheless, a fine was laid upon them by the newly restored Government. This drew forth the following epistle from Michelangelo:-- "Dearest Father,--Your last informs me how things are going on at Florence, though I already knew something. We must have patience, commit ourselves to God, and repent of our sins; for these trials are solely due to them, and more particularly to pride and ingratitude. I never conversed with a people more ungrateful and puffed up than the Florentines. Therefore, if judgment comes, it is but right and reasonable. As for the sixty ducats you tell me you are fined, I think this a scurvy trick, and am exceedingly annoyed. However, we must have patience as long as it pleases God. I will write and enclose two lines to Giuliano de' Medici. Read them, and if you like to present them to him, do so; you will see whether they are likely to be of any use. If not, consider whether we can sell our property and go to live elsewhere.... Look to your life and health; and if you cannot share the honours of the land like other burghers, be contented that bread does not fail you, and live well with Christ, and poorly, as I do here; for I live in a sordid way, regarding neither life nor honours--that is, the world--and suffer the greatest hardships and innumerable anxieties and dreads. It is now about fifteen years since I had a single hour of well-being, and all that I have
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