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ion in Prussia in 1807: 'All the inhabitants of the State are its defenders by birth.'" [Footnote 1: _Board of Education Special Reports,_ vol. ix. p. 43.] At last we have reached the root of the matter. It is not German culture which is the source and centre of the ideas to which Great Britain is opposed: nor yet is it German militarism. Our real opponent is the system of training and education, out of which both German culture and German militarism spring. It is the organisation of German public life, and the "spiritual force" of which that organisation is the outward and visible expression. Sec.4. _German and British Ideals of Education._--Let us look at the German ideal more closely, for it is worthy of careful study. It is perhaps best expressed in words written in 1830 by Coleridge, who, like other well-known Englishmen of his day (and our own) was much under the influence of German ideas. Coleridge, in words quoted by Dr. Sadler, defines the purpose of national education as "to form and train up the people of the country to obedient, free, useful, and organisable subjects, citizens and patriots, living to the benefit of the State and prepared to die in its defence." In accordance with this conception Prussia was the first of the larger States in Europe to adopt a universal compulsory system of State education, and the first also to establish a universal system of military service for its young men. The rest of Europe perforce followed suit. Nearly every State in Europe has or professes to have a universal system of education, and every State except England has a system of universal military service. The Europe of schools and camps which we have known during the last half century is the most striking of all the victories of German "culture." Discipline, efficiency, duty, obedience, public service; these are qualities that excite admiration everywhere--in the classroom, in the camp, and in the wider field of life. There is something almost monumentally impressive to the outsider in the German alliance of School and Army in the service of the State. Since the days of Sparta and Rome, there has been no such wonderful governmental disciplinary machine. It is not surprising that "German organisation" and "German methods" should have stimulated interest and emulation throughout the civilised world. Discipline seems to many to be just the one quality of which our drifting world is in need. "If this war had been
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