our
"flush times," the distinguished public benefactor or the distinguished
rough--possibly the two chief grades or grand divisions of society
honored their illustrious dead about equally; and hence, no doubt the
philosopher I have quoted from would have needed to see two
representative funerals in Virginia before forming his estimate of the
people.

There was a grand time over Buck Fanshaw when he died. He was a
representative citizen. He had "killed his man"--not in his own quarrel,
it is true, but in defence of a stranger unfairly beset by numbers.
He had kept a sumptuous saloon. He had been the proprietor of a dashing
helpmeet whom he could have discarded without the formality of a divorce.
He had held a high position in the fire department and been a very
Warwick in politics. When he died there was great lamentation throughout
the town, but especially in the vast bottom-stratum of society.

On the inquest it was shown that Buck Fanshaw, in the delirium of a
wasting typhoid fever, had taken arsenic, shot himself through the body,
cut his throat, and jumped out of a four-story window and broken his
neck--and after due deliberation, the jury, sad and tearful, but with
intelligence unblinded by its sorrow, brought in a verdict of death "by
the visitation of God." What could the world do without juries?

Prodigious preparations were made for the funeral. All the vehicles in
town were hired, all the saloons put in mourning, all the municipal and
fire-company flags hung at half-mast, and all the firemen ordered to
muster in uniform and bring their machines duly draped in black. Now
--let us remark in parenthesis--as all the peoples of the earth had
representative adventurers in the Silverland, and as each adventurer had
brought the slang of his nation or his locality with him, the combination
made the slang of Nevada the richest and the most infinitely varied and
copious that had ever existed anywhere in the world, perhaps, except in
the mines of California in the "early days." Slang was the language of
Nevada. It was hard to preach a sermon without it, and be understood.
Such phrases as "You bet!" "Oh, no, I reckon not!" "No Irish need
apply," and a hundred others, became so common as to fall from the lips
of a speaker unconsciously--and very often when they did not touch the
subject under discussion and consequently failed to mean anything.

After Buck Fanshaw's inquest, a meeting of the short-haired broth