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mily, but also the families of his neighbors, have access to a superior library. And it is almost as necessary for your comfort that your neighbor's children have access to a library as for your own. While social evolution tends to relieve the individual of the compulsion of law, and also to lessen the pressure of public opinion, in those affairs that pertain only to his own life, correlatively his action is more and more restricted in so far as it affects his neighbors and society in general--though here, too, law and custom tend more and more to individual freedom. It was once regarded as a public scandal not to go to church; and 50 years ago in St. Louis Unitarians were shunned as suspicious characters. But pari passu with the growth of individual liberty has grown the recognition of the duty of society to see that all persons have equal liberty--to protect the weak against the strong. Nothing in Victoria's reign has done more for the progress of England than the series of acts that have been passed to curb the greed of mine and factory owners, to prevent them from coining the muscle and manhood of Britain into gold--in a way that, at one period, threatened to exhaust the vitality of the race--to kill the goose that lays the golden eggs. The whole history of mankind is a continuous struggle of the weak and ignorant many to secure the rights withheld from them by the superior strength and cunning of the few. The oppression and injustice of the past are apparent to all; but many of us, like the conservative antagonists of Cobden and Bright, fail to see anything seriously wrong in the present; and, like them, we fear change. But it is the part of wise men to welcome change as the natural order of the universe--to see that it is a change for the better. It does not by any means follow that every new idea is a good one, that every proposed change would be an improvement. But as progress is the law of the universe, it rests with the old order to show why it should be continued. Wisdom, therefore, urges us to give careful consideration to new ideas, however contrary they may be to prevalent opinions, bearing in mind the frequent lesson of history that "the stone which the builders rejected, the same is become the head of the corner," and approaching all questions in the spirit of St. Paul's injunction: "Prove all things; hold fast that which is good." For all political and social problems, which are the burning questio
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