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ons of horrible aspect cruelly beat him nearly to death, the brave old man defying them to the last, and telling them that he did not wish to be spared one of their blows; it was thus that in the night, with hideous laughter, they burst into his cell, under the form of lions, serpents, scorpions, asps, lizards, panthers, and wolves, each attacking him in own way; thus that when, in his dire extremity, he lifted his eyes for help, the roof disappeared, and amid beams of light the Saviour looked down; thus it was with the enchanted silver dish that Satan gave him, which, being touched, vanished in smoke; thus with the gigantic bats and centaurs, and the two lions that helped him to scratch a grave for Paul. [Sidenote: Important religious results of cerebral sight.] [Sidenote: A future world.] [Sidenote: Immortality of the soul.] The images that may thus emerge from the brain have been classed by physiologists among the phenomena of inverse vision, or cerebral sight. Elsewhere I have given a detailed investigation of their nature (Human Physiology, chap, xxi.), and, persuaded that they have played a far more important part in human affairs than is commonly supposed, have thus expressed myself: "Men in every part of the world, even among nations the most abject and barbarous, have an abiding faith not only in the existence of a spirit that animates us, but also in its immortality. Of these there are multitudes who have been shut out from all communion with civilized countries, who have never been enlightened by revelation, and who are mentally incapable of reasoning out for themselves arguments in support of those great truths. Under such circumstances, it is not very likely that the uncertainties of tradition, derived from remote ages, could be any guide to them, for traditions soon disappear except they be connected with the wants of daily life. Can there be, in a philosophical view, anything more interesting than the manner in which these defects have been provided for by implanting in the very organization of every man the means of constantly admonishing him of these facts--of recalling them with an unexpected vividness before even after they have become so faint as almost to die out? Let him be as debased and benighted a savage as he may, shut out from all communion with races whom Providence has placed in happier circumstances, he has still the same organization, and is liable to the same physiological inciden
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