we set
forward to Herwerden, and came thither at night. This is the city where
the Princess Elizabeth Palatine hath her court, whom, and the countess
in company with her, it was especially upon us to visit." Thus they
went, ministering to high and low alike, in their democratic Christian
way making no distinction between tavern-keepers and princesses. As they
talked with Elizabeth and her friend the countess, discoursing upon
heavenly themes, they were interrupted by the rattling of a coach, and
callers were announced. The countess "fetched a deep sigh, crying out,
'O the cumber and entanglements of this vain world! They hinder all
good.' Upon which," says William, "I replied, looking her steadfastly in
the face, 'O come thou out of them, then.'" This journey was of great
importance as affecting afterwards the population of Pennsylvania. Here
it was that Penn met various communities "of a separating and seeking
turn of mind," who found in him a kindred spirit. When he established
his colony, many of them came out and joined it, becoming the
"Pennsylvania Dutch."
During these travels Penn wrote letters to the Prince Elector of
Heidelberg, to the Graf of Bruch and Falschenstein, to the King of
Poland, together with an epistle "To the Churches of Jesus throughout
the world." This was a kind of correspondence in which he delighted.
Like Wesley, after him, he had taken the world for his parish. He
considered himself a citizen of the planet, and took an episcopal and
pontifical interest in the affairs of men and nations. He combined in
an unusual way the qualities of the saint and the statesman. His mind
was at the same time religious and political. Accordingly, as he came to
have a better acquaintance with himself, he entered deliberately upon a
course of life in which these two elements of his character could have
free play. He applied himself to the task of making politics contribute
to the advancement of religion. Many men before him had been eminently
successful in making politics contribute to the advancement of the
church. Penn's purpose was deeper and better.
He came near, at this time, to getting Parliament to assent to a
provision permitting Quakers to affirm, without oath; but the sudden
proroguing of that body prevented it. In the general election which
followed, he made speeches for Algernon Sidney, who was standing for a
place in Parliament. He wrote "England's Great Interest in the Choice of
a New Parliamen
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