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turies, containing any direct, professed, or intended denunciation of slavery. But the apostles found the institution existing, under the authority and sanction of law; and, in their labors among the people, masters and slaves bowed at the same altar, communed at the some table, and were taken into the Church together; while they exhorted the one to treat the other as became the gospel, and the other to obedience and honesty, that their religious professions might not be evil spoken of! _Secondly._--The early Church not only admitted the existence of slavery, but in various ways, by her teachings and discipline, expressed her approbation of it, enforcing the observance of certain Fugitive Slave Laws which had been enacted by the State. And, in the various acts of the Church, from the times of the apostles downward through several centuries, she enacted laws and adopted regulations touching the duties of masters and slaves, _as such_. This, in our humble judgment, amounts to a justification and defence of the institution of slavery. _Thirdly._--Our investigations of this subject have led us regularly, gradually, certainly, to the conclusion that God intended the relation of master and slave to exist. Hence, when God opened the way for the organization of the Church, the apostles and first teachers of Christianity found slavery _incorporated with every department of society_; and, in the adoption of rules for the government of the members of the Church, they provided for the rights of owners, and the wants of slaves. _Fourthly._--Slavery, in the age of the apostles, had so penetrated society, and was so intimately interwoven with it, that a religion preaching freedom to the slave would have arrayed against it the civil authorities, armed against itself the whole power of the State, and destroyed the usefulness of its preachers. St. Paul knew this, and did not assail the institution of slavery, but labored to get both masters and slaves to heaven, as all ministers should do in our day. _Fifthly._--Slavery having existed ever since the first organization of the Church, the Scriptures clearly teach that it will exist even to the end of time. Rev. vi. 12-17 points to "The Day of Judgment," "The Last Day," "The Great Day," and the condition of the human race at that time, as well as the classes of persons to be judged, rewarded, and punished! A portion of this text reads, "And the kings of the earth, and the great men,
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