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nnot enter a bar-room frequented by whites, nor a church, nor a theatre; nor can he enter the cabin of a steamboat, in one of the Northern rivers or lakes, or enter a first class passenger car on one of their railroads. They are not suffered to enter a stage-coach with whites, but are forced upon the deck, whether it shall rain or shine--whether it be hot or cold. Industry is closed to them, and they are forced to live as _servants_ in hotels, or adopt the professions of barber, or boot-black, or open oysters in saloons, or sell villainous liquors to the lower classes of German and Irish emigrants, who throng our large cities and towns. The negroes even have their _own streets_, and their own low-down kennels; they have their hospitals, their churches, their cars, upon which are written in large letters, "FOR COLORED PEOPLE!" Finally, they are forced to have their own _grave-yards_--the _yellow_ remains of Northern Abolitionists, and pious white men, refusing to mingle with the bleeching bones of the dead negro! While, in the South, they crowd the galleries and back seats in our churches, travel in our passenger cars, and even _loan their money_ to our white men at interest! Such is an outline of the contrast between free negroes at the North, and slaves at the South. Let us turn again to the Holy Scriptures, and see whether or not they sustain or condemn the institution of slavery. The opposers of slavery profess to be governed alone by the teachings of the Bible, in their war upon this institution. It is vain to look to Christ or any of his apostles to justify the blasphemous perversions of the word of God, continually paraded before the world by these graceless agitators. Although slavery in its most revolting forms was everywhere visible around them, no visionary notions of piety or schemes of philanthropy ever tempted either Christ or one of his apostles to gainsay the LAW, even to mitigate the cruel severity of the slavery system then existing. On the contrary, finding slavery _established by law_, as well as an _inevitable and necessary consequence_, growing out of the condition of human society, their efforts were to sustain the institution. Hence, St. Paul actually apprehended a "_fugitive slave_," and sent him back to his lawful owner and earthly master! Having already appealed to the authority of the Old Testament Scriptures, we turn to that of the New, where we learn that slavery existed in the earliest
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