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a war with the Roman empire. But he had little success, and soon concluded a treaty by which both empires promised toleration to the worshippers of the two rival religions, Christianity and Zoroastrianism. Bahr[=a]m deposed the vassal king of the Persian part of Armenia and made it a province. He is a great favourite in Persian tradition, which relates many stories of his valour and beauty, of his victories over the Romans, Turks, Indians and Negroes, and of his adventures in hunting and in love; he is called Bahr[=a]m Gor, "the wild ass," on account of his strength and courage. In reality he seems to have been rather a weak monarch, after the heart of the grandees and the priests. He is said to have built many great fire-temples, with large gardens and villages (Tabari). (ED. M.) BAHRDT, KARL FRIEDRICH (1741-1792), German theologian and adventurer, was born on the 25th of August 1741 at Bischofswerda, where his father, afterwards professor, canon and general superintendent at Leipzig, was pastor. At the age of sixteen young Bahrdt, a precocious lad whose training had been grossly neglected, began to study theology under the orthodox mystic, Christian August Crusius (1715-1775), who in 1757 had become first professor in the theological faculty. The boy varied the monotony of his studies by pranks which revealed his unbalanced character, including an attempt to raise spirits with the aid of _Dr Faust's Hoellenzwang_. His orthodoxy was, however, unimpeachable, his talent conspicuous, and in 1761 he was appointed lecturer on biblical exegesis, and preacher (_Katechet_) at the church of St Peter. His eloquence soon gave him a reputation, and in 1766 he was appointed professor extraordinarius of biblical philology. Two years later, however, the scandals of his private life led to his dismissal. In spite of this he succeeded in obtaining the chair of biblical antiquities in the philosophical faculty at Erfurt. The post was unpaid, and Bahrdt, who had now married, lived by taking pupils and keeping an inn. He had meanwhile obtained the degree of doctor of theology from Erlangen, and was clever enough to persuade the Erfurt authorities to appoint him professor designate of theology. His financial troubles and coarse and truculent character, however, soon made the town too hot to hold him; and in 1771 he was glad to accept the offer of the post of professor of theology and preacher at Giessen. Thus far Bahrdt's orthodoxy h
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