ls, within a
church, is a deity of good will on earth. He is a deity of peace.
Naturally this does not appeal to the Goth. He don't pay much
lively attention to God unless there's a war on hand or in immediate
prospect. Then he begins to shout and 'holler' at Him to attract His
attention, because He is so far off from Germany."
Gard laughed. Then, after a moment, he asked, almost shyly,
"If German morals and religion have little necessary
relation--little actual relation--how about love?"
"The German would never have known of love if he had not heard it
talked of," replied Anderson with responsive geniality, pleased with
Kirtley's amused face. "Generally an excess of a moral religion
destroys love, just as the absence of it in the past has been apt to
go with an indecent and widespread sensuality. So we have, what is
called, the beastliness in the Teuton. For he has to go, as you
know, to an extreme in things--logical extreme. This is why he is
only partly human, from our standpoint. The human is so constructed
that he can't stand excess in any direction very long and remain
human. Everything has to be diluted, alloyed, temporized for him or
it is not bearable--it will not work successfully.
"We see this in medicine--conspicuously. Medicines pure from the
hands of Mother Nature are too strong, too rank in their purity, to
be properly effective. They have to be weakened, reduced, compounded
with inferior elements, to be of service. So with Truth. People are
always begging for Truth, seeking the ultimate Truth, as if that
would bring the perfect state of happiness. This is childlike
ignorance. Truth in its pure, perfect condition would simply kill
them--like unadulterated drugs. They could not stand its blinding
light. They could not stand the shock. Like the rest--to change the
metaphor--it has to be made up so largely of shoddy to wear well or
wear at all.
"Love, the same way. When the world talks of love so much, it means
only friendliness--you like me and I like you--you do something kind
for me and I will do something kind for you. Love in its alloyed
form of friendship is its efficacious shape for universal use. Pure
love, which poor humanity is always reaching out its hands for,
simply--as George Sand said--simply tears people to pieces without
doing them any good. The result is tragedy, despair, wrecked lives,
death before one's time. We see that everywhere depicted in
fiction, in the drama, at the ope
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